Sloman Culture - Tumblr Posts

Have the uniima or slomen made any mythical creatures? What are they like?

While there are definitely many different mythological beings in the cultures of both, I really felt like showing the sloman equivalent of a dragon.

These beasts go far in sloman history. They can be even found in their cave paintings, often as 'hunting' targets of prehistoric slomen.

Because of how many cultures have named their own beings and how different they are among these cultures, I will not name them here.

You can encounter them in hundreds of legends/folktales with some regional quarks to each. Sometimes they fly, sometimes they lift mountains and shape the world, sometimes they suck people inside their bodies, teleporting them to strange locations (...), and other times they are simple monsters fought by sloman heroes.

Other places these beings are common in are regional flags, blazons of houses or families, house decor, weaponry, some religious imagery, and naturalist books (many groups believe they are real, same with thousands of other mythical beasts), etc.

Their form is not consistent. The number of "limbs" and "fingers" is an exception. Few cultures even depict them with full vertebrate bodies with the whole 4-limb piece being the creature's head.

A page of slomen doodles. All from different regions.

I def need to draw my species' ethnicities at some point. Really want to get sloms some silly patterns in their covering. While uniima have different proportions and skin color.

Also, let's use this to ask y'all for requests! Please feel free to request me to draw whatever stuff from my universe you want to see. I will try my best to fulfill your wishes. It can also be asks - biology, worldbuilding related, any

New year, new creature reveal!

This animal is an Iťalaq, a large creature adapted for the hot and dry environment of the east. Just like some earth desert animals, it has energy storage in the form of its watery bloodstream and of a large fat pocket under its 'pelvis'.

They feed primarily on plant matter. Bushes and grasses are easy targets, while hard or spiky materials will get stomped on with their middle limbs to then scoop up the insides. For food high up, they pick on it using their front limbs and throw it to the ground or insert it directly into their mouth. They do not mind a meaty snack.

As a bonus unpleasant fact, Iťalaq have the contents of their 'ends' ready to protect them from predators (both liquid and bullets), and it gets very stinky if they eat meat before the processing.

You are unlikely to ever see one in nature - at least not the domesticated species that are used all over the eastern sloman cultures (those are better reported to the nearest settlement).

Their history with slomen is not as long as it is with pamuli that evolved side by side with slomen. However, they are considered the first domesticated "arm-jaw" animals and have served people for thousands of years as their main "vehicle". Where they are used, wheels and carts are uncommon, finding most use in cities.

One iťalaq can often carry over 200kg (330 pounds), but it's better to keep the weight lower and let a pamuli take the rest of the cargo.

In this illustration, the rider is a sloman matriarch, likely stopping to stare at a strange phenomenon.

It is often that a northeastern family has at least one iťalaq, and the oldest members are the primary riders (both because of the member's importance and less energy from old age). The matriarch is the oldest and most respected, so it's only expected she's most familiar with the animal.

the picture with no text

hope the text wall doesn't have too many mistakes man

Welcome to a long one.

The Ciwan empire is the fastest-growing sloman power ever since the war of continents and the first to discover a form of gunpowder (thanks to their enemies being uniima lls who have been using it long before).

But even with that advantage (among slomen), the Ciwan armies are iconic for a different reason. That being the Kuiqua-trained units that Sun-cutters come from.

These units have traditionally existed for hundreds of years but are slowly just becoming a symbol for show because of the political and battling changes in the world. However, you will still see them from time to time ripping people to pieces.

Just like the majority of sloman military groups the unit relies on intense teamwork, they need constant communication and preplanned routes to deal with the opposing strategy.

The simplified average scene might look something like this:

In one unit of 30 members, three strikers (Sun-cutters) make a plan with their scholars and commanding Fire-catchers (Seconds leaders). After getting to the war zone they wait for their window in which some members spy or communicate with deeper army spies. When they know their target and best strategy they get in. The strikers use hand gestures, clicks, or whistles to save energy while the Seconds forward the orders to the rest with "ground's" (war language), wooden whistles see more use in very large units. Many times, however, often just seeing the movement of the sun-cutters is enough for the whole group to act.

Strikers will sometimes wait behind their heavies (Beasts) if their force isn't necessary (units can be as few as 5 members or as many as 50, the two extremes work very differently). Once the situation calls for it, they bullet their targets, often stabbing talons first and tearing muscles in a swift motion. This may happen multiple times as other unit members engage in direct battle with the target/s or disarm them with specialized tools. Kuiqua units both kill and capture, having healing supplies on their heavies if they need to make sure their target doesn't bleed out (or their own soldiers).

All members of the Kuiquan unit are priests of different levels but all are priests of the dead (ones that speak for their ancestors rather than gods). It's believed lands conquered with these soldiers present will flourish with life. Many former battlegrounds have turned into gardens and crop fields (hopefully they don't keep this up when landmines are invented).

To the image. What you see is a small variety of soldiers. Beasts and fire-catchers have other names and features in their armor that they are known for based on all their roles that can often switch between fights. Only Sun-cutters truly have one name.

Fire-catchers are also sometimes strikers in training and may move up if they prove themselves. Though, more often Sun-cutters rise from the ranks of regular taloned soldiers with enough talent.

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As mentioned in the image, Sun-cutters tend to be very prideful. Their helmets are an impractical mess that pushes their ears forward. A Ciwan Sloman's ears are very important to them and if they are damaged it's a career-ending event. Still, almost no strikers bind their ears, not wanting to be shamed for cowardness.

an ex-striker

here is the whole picture if you prefer it big

Btw, Kuiqua is the city Neal lives in. He has met or been arranged to meet these units multiple times since Neal himself is stuck classified as a fancy soldier. They are also not uncommon around temples, small talk is required.

Thank you for reading this far! Next I must answer the questions of biology. This has taken me 50 000 years.

Slom social things presentation

Hey, so I made a thang for presentation night on Discord about slomen that you can read. No commentary but still wordful.

It's not exactly professional, I'm sure there are mistakes and weirdness but hey, stay silly.

"Don't you want to be careful about what you wish away?"

Burning of the silmai is an annual tradition found in some western slomen groups. While not all these groups burn the same symbolic beings or do it for the same reasons, the tradition is very recognizable.

In some places, it's simply burning cloth/dry plant figures and singing, others have it more interactive. One variety dedicates this event to a yearly "regret cleansing".

Tokens are made as a preparation for the event. Slomen either make their own or get community-made ones to symbolize a deed or aspect of themselves they want to burn away for the new year. This variety often uses edible materials to build its "simlais" (demon sin suckers, possessors of witches) like hard wet roots covered in heat-resistant coating).

When the fire is over or the fire masters decide, the simlais are taken down and brave men try eating it to show resistance and their ability to carry the burdens of the community (they only eat it if there's anything left).

Thank you for reading my little creaturing from last month.