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Can People Be Saved After the Resurrection & the Rapture?
By Bible Researcher Eli Kittim š
The pretribulational view teaches that there will be many who will be saved during the great tribulation, AFTER the Resurrection & the Rapture take place (cf. 1 Thess. 4.16-17). Is this possible, or does it contradict scripture? Just like the parable of the 10 virgins suggests, when the doors of salvation are finally slammed shut, no one else could be saved. Itās all over. No one can go in or out. The rapture is that end point. Once the church leaves, itās game over! And even if the tribulation saints could be saved, where would they go? How would they be *rescued* by God, given that the rapture was that final ticket out of here?
Letās not forget that there are certain contemporaneous events that have to occur during the resurrection and the rapture, just prior to the departure of the church. For instance, scripture affirms that Christ will radically transform Godās elect so that they will resemble his glorious appearance (Phil. 3.21). What is more, 1 Cor. 15.52-53 reveals that the elect will attain a glorious immortality, during the resurrection/rapture process, so that they will never ever die again! Thatās when Christ will finally grant Godās elect his āexceeding great and precious promisesā so that they can become āpartakers of the divine natureā (2 Pet. 1.4). But these divinely transformative events can only occur *once for all* during the resurrection & the rapture. So the question arises, if these momentous events take place once for all, and the elect eventually partake of the divine nature and are raptured out of here, how then can these glorious transformations reoccur over and over again in the absence of Christ, the Spirit, and the Church?
This demonstrates the fallacy of pretribulationism because it falsely maintains that people will continue to be saved even after the resurrection and the rapture. Really? And even if they could be saved, where would they go? The church has already left. How would they be rescued after the church has permanently left? Once again, it shows that pretribulationism is based on fallacious reasoning!
And how could the tribulation saints escape Godās wrath? If they die, how would they be resurrected again, given that the one and only resurrection of the dead already happened? Remember that thereās only one general resurrection of the dead in which both the saved and the damned will be raised together (Daniel 12.2). So, if the rapture already took place and the tribulation saints can no longer be resurrected, how could they escape Godās judgments? How would God rescue them? They would simply be forced to stay here on earth in the midst of unbridled terror? Would God allow his precious elect to remain here on earth during the zombie apocalypse, while his wrath was being poured out in judgment, and while all the rest of the elect were enjoying heavenly bliss?
So, if the tribulation saints could neither be resurrected nor raptured, what would be Godās rescue plan for them? In other words, *after* the resurrection & the rapture had taken place, what could the tribulation saints do here on earth? Would their task be to ride out the storm of Godās wrath during the day of the Lord? Itās reminiscent of Jean-Paul Sartreās play, āNo Exit.ā It demonstrates the faulty reasoning and unscriptural position of the pretrib rapture view!
Conclusion
Mt. 24.29-31 says that the āgatheringā of the Son of Manās elect (i.e. āthe raptureā) occurs AFTER the Great Tribulation (Gk. *Ī¼ĪµĻį½°* Ļį½“Ī½ ĪøĪ»įæĻĪ¹Ī½ Ļįæ¶Ī½ į¼”Ī¼ĪµĻįæ¶Ī½ į¼ĪŗĪµĪÆĪ½ĻĪ½). The clincher, the passage that settles the matter conclusively is Rev. 20.4-6. This passage tells us that those who were killed during the Great Tribulation took part in the first resurrection. However, given that the rapture is contemporaneous with the first resurrection (1 Thess. 4.16-17), and since those who took part in the first resurrection came out of the Great Tribulation, it means that the rapture must also take place *AFTER* the great tribulation. Hence, if this is the first resurrection that takes place AFTER the great tribulation, then there canāt possibly be an earlier one, as the pretrib doctrine assumes. Any way you look at it, the pretrib position doesnāt make any scriptural sense at all.
The reason people will continue to be saved during the great ordeal is because the *rapture* will take place at the *end* of the tribulation period, so that all God's elect will leave together as one church. Once the resurrection & the rapture take place (posttrib), itās game over. No one else can be saved, or be resurrected, or go to heaven! Once again, these robust and cogent arguments prove that the pretrib position is completely bogus and misinformed.
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For further details, see my short essay:
Three Questions On the Rapture: Is it Pre-Trib or Post-Trib? Is it Secret or Not? And is it Imminent?
https://eli-kittim.tumblr.com/post/628794727776632832/three-questions-on-the-rapture-is-it-pre-trib-or
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