Druidic - Tumblr Posts
Wear a Tree on Your Finger
Lily, our teifling moon druid from our main campaign! Love how she turned out!!
A Druidic Meal Blessing
Roots of Gratitude Blessing
So that we may bless and consecrate this sustenance to our life force,
We give thanks to those who have prepared this meal for us.
We give thanks to those who have brought these provisions to our table.
We give thanks to the laborers who have worked hard, from fields to markets, and places between.
We give thanks to the plants and to the animals who have died so that we may live.
We give thanks to the Earth-Mother, the source of all nourishment.
We give thanks to Grannos, to Sirona, to Taranis, to Llyr and to Danu, whose waters flow with the essence that sustains life within, on, and above the Earth-Mother.
We give thanks to Belenos whose light and warmth allow life and water to exist upon the Earth-Mother.
We give thanks to Be'al, the source of our Awareness of these blessings.
And we give thanks to Braciaca and to present company for sharing this feast in joyful fellowship.
May the Lord of the Groves unite us in the roots of our gratitude.
So be it.
—Oakdale Grove’s Druid Training Program …and yes you may use this!
Pagan Holiday Ritual Template (Simple)
What is a ritual?
According to my definition and understanding, a ritual is simply a religious/spiritual celebration or the fancy word for a spiritual work. What makes it special is its structure and mixture of verbal and physical acts.
1.) Preparing the space
Both physical and spiritual cleaning should be done before a ritual. We are supposed to feel safe and relaxed in the place where we are going to perform a ritual. I believe it is pretty obvious how physical cleaning is performed (vacuuming the floor, wiping dust etc.). However, spiritual cleaning, that is cleansing is usually done by sprinkling some salt, or (salty) water or it is done by going around with an incense a.k.a smoke cleansing - my favourite. There are some other ways too, but these are the most common ones. The goal of cleansing is to remove any unwanted energies from the space. When it comes to my experience, since I perform my rituals at my home, I actually do not have a problem with negative energies but I still do the spiritual cleansing because it sets me in the mood for a ritual. If I am outdoors, however, then I usually leave some small offering for the natural world instead of cleansing, because I believe that the nature is actually pure in that sense.
2.) Self-cleansing
As we prepare our space, we also have to prepare ourselves for the ritual. This can be done by taking a shower or a bath, smoke cleansing, short meditation, short walk in nature etc. After this, we are supposed to be mentally and physically ready for what is to come.
3.) Drawing a sacred circle
Although this practice comes from Ceremonial Magic and Wicca, I like to use it as a part of my ritual structure. A sacred circle is supposed to be an energetic barrier, a ward that blocks unwanted energies and a place where wanted energies easily stay. From my point of view, a sacred circle is simply a border of my sacred space - as churches, mosques etc. have walls which determine a holy and special place in them, I have the sacred circle. The circle also reminds me on Stonehenge or a forest grove, so that is one reason more why I like to use it in my spiritual practice.
4.) Invocation
The word invocation comes from the Latin verb invocare, which means "to call on", "to beg for", "to cite". In this part deities, ancestors and the other beings could be invited to join the ritual. When I say "invite", I must say that so far I have never experienced anything supernatural (nor I have such expectations - at least not anymore) but this step is important for me because I believe that deities and ancestors are going to pay much more attention to me and to what I am going to say. I also like the gest of acknowledging that they are welcome in my sacred and special place.
5.) Celebration
This part of a ritual is what could be called a classic religious celebration. At this stage I usually firstly pray to the deities and my ancestors, then I put on some appropriate music, I contemplate about things that are related to the holiday I am celebrating, I do some divination etc. It is my favourite part of a ritual because it is the most informal - I can freely enjoy in all the beauty of my pagan path and practice.
6.) Feast
The Feast is a part of the ritual where food and drink is being consumed in deities' or someone else's honor. This is the time for the offerings.
7.) Closing
This is the end of a ritual. A farewell is bid to the deities, ancestors and the other beings, if they were called, and the sacred circle is being closed.
Note: This template is how I do my rituals. Not everyone's rituals must or should look like this - that is mostly why I wrote a lot of my thoughts and experiences, to maintain the subjectivity of this template. I hope some of you will find it useful for your spiritual/religious practice.
A Druidic Meal Blessing
Roots of Gratitude Blessing
So that we may bless and consecrate this sustenance to our life force,
We give thanks to those who have prepared this meal for us.
We give thanks to those who have brought these provisions to our table.
We give thanks to the laborers who have worked hard, from fields to markets, and places between.
We give thanks to the plants and to the animals who have died so that we may live.
We give thanks to the Earth-Mother, the source of all nourishment.
We give thanks to Grannos, to Sirona, to Taranis, to Llyr and to Danu, whose waters flow with the essence that sustains life within, on, and above the Earth-Mother.
We give thanks to Belenos whose light and warmth allow life and water to exist upon the Earth-Mother.
We give thanks to Be'al, the source of our Awareness of these blessings.
And we give thanks to Braciaca and to present company for sharing this feast in joyful fellowship.
May the Lord of the Groves unite us in the roots of our gratitude.
So be it.
—Oakdale Grove’s Druid Training Program …and yes you may use this!